Are We in the End Times? (Part 1)

By Heather Walton

Now concerning the times and the seasons, brothers, you have no need to have anything written to you.  For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. (1 Thessalonians 5:1-3 ESV)

For many years, even centuries, people have been hypothesizing about the Lord’s return and other end times events. Some people living in the decades following Christ’s ascension had to be admonished to work and live their lives, rather than sitting on their roof tops, searching the skies for Jesus. But with recent world events, it’s natural to wonder if we truly are living in the last days.

No matter whether Christ returns in five minutes or 5 millennia, we should live as if his return is imminent, trying to win the lost and engaging in conduct worthy of the Gospel (Matthew 28:16-20; Philippians 1:27). In some ways, though, we should live as if he will not return in our lifetime: We need to contribute meaningfully to our families, communities, and society in whatever way he has gifted us (Romans 12:6-8; 1 Corinthians 12:7; 2 Thessalonians 3:6-15; Hebrews 6:11-12; 1 Peter 4:10-11). We need to expend all our energies for God’s glory and purpose with all the zeal and talent we possess, being alert for every opportunity to better the world, to win the lost, and disciple those in our sphere of influence, while also being cognizant that this world is not our home, and eager for our Lord to return and take us to our eternal residence (Colossians 4:2-6; Ephesians 5:15-17).

In 1 Thessalonians 5, we are told both that the Lord will return like a thief in the night, and that believers are not in darkness, and therefore that day should not overtake us like a thief. While we won’t know the day and the hour of Christ’s return, we should recognize the season (Matthew 24; 1 Thessalonians 5:4). Therefore, it is important to know what the Bible says about the end times. Scholars have debated various eschatological positions for centuries, and most of them were much smarter than me; however, I believe God has made Scripture understandable to the simple. Each Christian has the Holy Spirit living within, and therefore is fully equipped to understand God’s Word (John 14:26; John 16:7-11; 1 Corinthians 2:7-13).

I interpret Scripture literally, unless it is obviously figurative. For example, when Jesus said, “This is my body (Matthew 26:26; Luke 22:19),” or “I am the door (John 10:9),” I believe that to be figurative. When he said, “Nobody comes to the Father, except through me (John 14:6),” I believe that’s literal. So, while some Christians disagree, I believe in a premillennial interpretation of end-times events. My approach to answering the question, “Are we in the End Times?” is to examine current events in light of Biblical prophecy. I realize that we have the propensity to fit things in to fit our own preconceptions, so it is important both to recognize that and to seek out primary sources as often as possible.

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.” (2 Timothy 3:1-5 ESV)

Without hesitation or qualification, I can say all of these things are true of our present culture. It is important to understand this idea of having the appearance of godliness, but denying its power. I believe this is evidenced myriad ways in the world today, but likely the prominent manifestation is secular humanism, which has evolved from centuries past.

Humanism — an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems.

Oxford Dictionaries

Humanism, which the signers of the Humanist Manifesto I referred to as “religious humanism,” has some fine-sounding ideals and lofty goals, but denies the existence of God, and therefore has the appearance of godliness, while denying its power. Humanism puts us in God’s position, giving us the responsibility for our destiny and the glory for our accomplishments. Humanism has infiltrated every corner of our culture, including the church. We are so indoctrinated in it that we would be hard-pressed to recognize its pervasive influence on our minds.

There are various manifestations of humanism throughout the globe, including the agendas of a number of worldwide organizations, such as the United Nations, the World Health Organization, the Bill and Melinda Gates Foundation, the World Economic Forum, ID2020, the Global Preparedness Monitoring Board, Gavi (The Vaccine Alliance), UNICEF, the World Bank, and more. Each of these organizations has visions and missions that sound reasonable and desirable, yet they create and try to accomplish those goals without considering God. They have a form of godliness but deny its power.

There are more religious forms of humanism in the world today, such as Pope Francis’ interpretation of Catholic theology, which some Catholics fear is leading away from traditional Catholicism and toward one world religion. The pope seems to support much of the U.N.’s ideology, while being silent on theological issues long settled in the Catholic Church, such as abortion and contraception. The pope is a proponent of the Human Fraternity, a document “for world peace and living together,” which he co-signed with Grand Imam of Al-Azhar, Ahmed el-Tayeb. Part of this collaboration includes the Abrahamic Family House, “a beacon of mutual understanding, harmonious coexistence and peace among people of faith and goodwill,” consisting of a mosque, synagogue, church, and an educational building.

Pope Francis signs Human Fraternity Document

Organizations such as the Human Fraternity, the U.N., and the Bill and Melinda Gates Foundation have an objective of world peace. While that is a noble-sounding goal, it’s important to define what they mean. The various organizations mentioned in this article have themes, including population control, climate control, vaccination, digital identification, elimination of poverty, equity, and unity. Again, these have the appearance of morality, and some of them are valid goals. However, the general perspective of the leaders of these organizations is humanistic, meaning they do not acknowledge God, but see humans as bearing total responsibility and possessing full power to carry out their self-made agendas.

In 1 Thessalonians 5:3, the Apostle Paul told us that when people say, “There is peace and security, then sudden destruction will come upon them … ” It is interesting to look at the objectives of these organizations in their own words. For example, the Document on Human Fraternity For World Peace and Living Together, penned by Pope Francis in February 2019, states the following:

We, who believe in God and in the final meeting with Him and His judgment, on the basis of our religious and moral responsibility, and through this Document, call upon ourselves, upon the leaders of the world as well as the architects of international policy and world economy, to work strenuously to spread the culture of tolerance and of living together in peace; to intervene at the earliest opportunity to stop the shedding of innocent blood and bring an end to wars, conflicts, environmental decay and the moral and cultural decline that the world is presently experiencing.

Pope Francis (Italics mine)

The United Nations has a similar mission:

The United Nations came into being in 1945, following the devastation of the Second World War, with one central mission: the maintenance of international peace and security

United Nations — What WE Do (Italics Mine)

In 2015, the U.N. launched an initiative called Transforming our world: the 2030 Agenda for Sustainable Development . This reads like a blueprint for the New World Order, a utopian society where there is no more poverty or inequality, where everyone’s needs are met, where there are no more wars, where the planet’s resources are perfectly used and cared for, and where the nations are interconnected. Of course this sounds wonderful, and who could argue against these goals? However, the Lord told us:

“For my thoughts are not your thoughts,

    neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth,

    so are my ways higher than your ways

    and my thoughts than your thoughts.”

Isaiah 55:8-9 (ESV)

The problem with the U.N.’s plans and the Pope’s plans is that they intend to reach these goals by humanistic means, rather than through an acknowledgement of God’s will and His power. They are trying to bring about things that God told us would not exist this side of heaven. Jesus told us that we would always have the poor with us (Matthew 26:11); therefore, though we should definitely work to alleviate poverty wherever we can, we know we cannot eradicate it. God told us that we would have wars and rumors of wars up until the end times, and that when we hear “peace and security,” then sudden destruction will come. Jesus told us that He is the only way to heaven (John 14:6; Acts 4:12; 1 Timothy 2:5-6) and that we are not to be unequally yoked with unbelievers (2 Corinthians 6:14-16), so joining together with them in an attempt to bring about world peace will not work.

People have been speculating for two millennia that Christ would be back soon, but now everything is in place for that to be fulfilled, and I believe we are in the very last days. I don’t presume to know the day or the hour, but we are told, as believers, we should recognize the season, that we should not be caught unaware. the Bible tells us of a day when two people will be together and one will suddenly be gone. This is often referred to as the Rapture of the Church, which many people believe precedes the Great Tribulation (Daniel 9; Daniel 12; Matthew 24; Revelation 13). Some interpret the Rapture as happening in the middle of the Great Tribulation. Either way, there appears to be no prophesy that remains to be fulfilled before the Rapture and the Tribulation take place, and the global powers seem to be working toward a manmade world peace as we speak. They have either manufactured or taken advantage of world events to bring about the perception of a need for us to unite against a common enemy. If that doesn’t work, they may have a backup plan of causing such strife that they need to institute martial law, and there may be other factors at play in the very near future.

There is much evil going on behind the scenes. We are told to expose the deeds of darkness (Ephesians 5:11). I have done a good deal of research about the world situation, and I intend to continue writing about it on this blog.

If you’re a believer, I encourage you not to be afraid. The Lord has wonderful things in store for His children.

But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—

1 Corinthians 2:9 ESV

God challenges us to share the Gospel, in season and out, as we see the day approaching, and we are to sober minded, fulfilling the ministry God has given us (2 Timothy 4:2-5). We are to serve God with everything in us, presenting our lives as an offering, and we will be rewarded when we enter His presence (2 Timothy 4:6-8).

If you’re not yet a believer, I urge you to repent, to put your trust in Christ alone, that you may have assurance of salvation through a relationship with the Living God. If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord.

Awakened from Slumber: Thoughts from a Privileged American

By Heather Walton

I grew up in a home that was as colorblind as realistically can be. I didn’t have much interaction with people of different backgrounds; however, I knew that racism and prejudice were unacceptable. I realize that we naturally have biases, and we need to acknowledge that, and at times even to fight against those preconceptions. I owe my mother a debt for her teaching and example. My children do as well, because I’ve been able to model this for them and I am thankful that her views have blessed two generations so far.

While this is a tremendous foundation, I have long tried to understand what I should be doing, beyond seeing everyone in the human race as equal and deserving of respect, as well as teaching my children to do the same. I try to write things that bring injustice to people’s attention. I pray about it (albeit not enough). I try to learn from those who experience injustice and marginalization, but they don’t always want to talk. Maybe they feel it’s futile because there’s no way they can make me understand their experience.

Even so, I know I haven’t done enough. What little I have done hasn’t been sufficient. Most of this is due to ignorance, but I can’t let myself off the hook, because it’s on me to learn. I’ve also been silent at times when I needed to speak up. Frankly, it’s easy to put something out of mind that is out of sight. For these things, I apologize.

Frankly, it’s easy to put something out of mind that is out of sight.

It’s hard to know what to do, because I know that whatever I do to try to do may offend someone. I might do it wrong. I might inadvertently be insensitive. I might have the opposite effect than I intend. I realize that’s a possibility even in writing this article, but I am risking it, in the hopes that it will make a difference for good. That’s why, if you’re a person of color, I need you to educate me.

Last night, I accompanied my daughter to the protest in our city. That may seem crazy, given that the night before there were shots fired. But in hopes that the protests would be peaceful, and because, even though she’s an adult, I’m still a momma bear, and because I really do want to show solidarity, I rode along. However, we didn’t make it to the protest because as we were walking toward it, teargas was deployed. Don’t get me wrong: teargas doesn’t scare me; I was in the army and have been gassed. I’m not eager to experience that again, but I would do it to defend injustice. I knew it was in response to violence, though, and I do not want to be a part of that if at all possible.

My daughter tried to explain to me why violence may be necessary, and I’m trying to understand. I think I get it to some extent: People say they’ve tried to get our attention — those of us who are privileged — by peaceful means, but we didn’t listen. Sometimes when people aren’t heard when they ask quietly or respectfully, they feel the need to talk more boldly or loudly. I can understand that, but at the same time I can’t.

Dr. Martin Luther King, Jr., said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that, and “Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.”

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate… Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

“Where Do We Go from Here: Chaos or Community?”. Book by Martin Luther King Jr., 1967.

Jesus said, “A house divided against itself cannot stand” (Mark 3:25). Many who have been discriminated against or otherwise been the recipients of injustice may not feel like we live in the same house. But I have to ask, what happens if we destroy ourselves from within? And what can we do to prevent this? These are genuine questions. What ways can a privileged American make this situation better? For those of us who want to know, we value the input of those who have experienced racial injustice. And the only way for us to truly know is for you to tell us.

I welcome your comments.

Is Gov. Beshear violating the Constitution?

By Heather Walton

Sadly, though I’ve lived here for most of my life, I hadn’t read Kentucky’s Constitution until this week. I suspect I wasn’t alone when it comes to constitutional illiteracy, but I have begun to be enlightened. I would encourage everyone to become familiar with their state constitution, and with the U.S. Constitution, because these are the highest laws of our land, and when our governing officials break the laws that give them their authority, we should consider whether it’s wise to submit.

While I’m not a constitutional law expert, an ordinary citizen should be able to analyze officials’ actions in light of national and state foundational documents. Therefore, I’ve evaluated recent executive orders by Gov. Andy Beshear in light of the Constitution of the Commonwealth of Kentucky, as well as Kentucky Revised Statute 39A, which gives him the authority to declare a state of emergency and outlines his functions.

According to Ky. Rev. Stat. § 39A.090, “The Governor may make, amend, and rescind any executive orders as deemed necessary to carry out the provisions of KRS Chapters 39A to 39F.” I do not think this gives the state’s chief executive carte blanche. Ky. Rev. Stat. § 39A.100 states, “Except as prohibited by this section or other law, to perform and exercise other functions, powers, and duties deemed necessary to promote and secure the safety and protection of the civilian population.” Since the Constitution of the Commonwealth of Kentucky is the highest law of our Commonwealth, it serves as the highest law in our state, and is in keeping with and subordinate to the United States Constitution.

Section 1 of Kentucky’s Constitution guarantees rights of life, liberty, worship, pursuit of safety and happiness, free speech, acquiring and protecting property, peaceable assembly, redress of grievances, bearing arms. All men are, by nature, free and equal, and have certain inherent and inalienable rights, among which may be reckoned:

First: The right of enjoying and defending their lives and liberties. The Governor’s edicts have kept and continue to keep many from being able to work, and thereby enjoying their lives and liberties. We do not have the freedom to live our lives and to practice liberty of movement or fulfillment of our God-given calling to provide for our families, move about freely, attend church, sing and participate in sacraments, decide how many people to have in our homes, go places without a mask or temperature check, or keep our associations with others private. At first, these precautions seemed necessary, but they still would have violated the Constitution; now that the curve has been flattened, our rights certainly should be returned to us.

Second: The right of worshipping Almighty God according to the dictates of their consciences. We have not been able to worship according to the dictates of our consciences. While I’m glad we have been able to use online worship services, we have not been able to meet, and now that we are, we still are not able to do so according to our consciences. We are told not to get too close to one another, not to sing corporately, and not to participate in Sacraments. These things go against Scripture. If a person is sick, he should stay home from church, but that’s common sense and should be exercised at all times, but if he is well, there is not a substantial reason to comply. (He also should theoretically be able to be anointed and prayed over by the elders of the church.) If a person is at-risk, she also should consider staying home, but also should have the freedom to make that choice. For those who are healthy, there is no compelling reason to celebrate faith differently than at any other time.

Third: The right of seeking and pursuing their safety and happiness. This is an individual right of each Kentuckian to seek and pursue safety and happiness, not a mandate for the government to impose corporate safety on all citizenry. Our governor and other authorities have decided to potentially compromise financial, religious, and informational safety for supposed health safety. And many have been forced to trade happiness for a supposed safety.

Fourth: The right of freely communicating their thoughts and opinions. While I can’t specifically fault the government for this, I see the media inhibiting and overruling the right to free speech and communication.

Fifth: The right of acquiring and protecting property. How can people acquire and protect property when commerce is mostly shut down and nearly half of the state population is unemployed? Granted, many are receiving unemployment, but not all, and there will likely be a future price to pay for today’s temporary provision.

Sixth: The right of assembling together in a peaceable manner for their common good, and of applying to those invested with the power of government for redress of grievances or other proper purposes, by petition, address or remonstrance. People have been allowed to protest; yet they have been demonized for doing so. Have their petitions been acknowledged or addressed? It doesn’t appear so.

So far, we have only looked at Section 1. In Section 2, absolute and arbitrary power is denied.

Absolute and arbitrary power over the lives, liberty and property of freemen exists nowhere in a republic, not even in the largest majority. It seems to me that there has been much absolute and arbitrary power in the republic and in the commonwealth. Gov. Beshear made many executive orders which were presented as law and did so while the legislature was out of session. He was partially checked by the courts, but many of his edicts have been made without anyone being able to do anything about it. Not only has he exercised absolute power, but his decisions have appeared arbitrary. A large store could be open and lots of people could be inside, while a small business had to be closed. People couldn’t get cancer screenings and “elective” surgeries, but they could get an abortion. People could pack the hardware store or go to a liquor store, but could not go to church. Kids can now participate in contact sports, but nobody can go to a public pool.

Section 15 says that the General Assembly is the only one with the right to suspend laws, but it seems that the governor has done so time after time during this “crisis.”

Section 26 sums it all up well by stating, To guard against transgression of the high powers which we have delegated, We Declare that every thing in this Bill of Rights is excepted out of the general powers of government, and shall forever remain inviolate; and all laws contrary thereto, or contrary to this Constitution, shall be void. I understand this to mean that several of Gov. Beshear’s executive orders are essentially void.

This brings me to my last point, in Section 4, which states that power is inherent in the people. Right to alter, reform, or abolish government. All power is inherent in the people, and all free governments are founded on their authority and instituted for their peace, safety, happiness and the protection of property. For the advancement of these ends, they have at all times an inalienable and indefeasible right to alter, reform or abolish their government in such manner as they may deem proper.

We have a governor whom I believe to be well-intentioned, yet in many ways wrong. He may be a nice guy, but nice is not a leadership qualification. Gov. Beshear has, in the name of saving “the most vulnerable,” neglected many vulnerable taxpayers, small business owners, people with health conditions other than COVID-19, school children, unborn children, and newly born children. Our Constitution gives us the right to alter, reform, or abolish our government as we deem proper. Is it time to exercise this right? We have petitioned Gov. Beshear. He has refused to listen, and in many cases, even to acknowledge our grievances; perhaps it is time we consider requiring him to step down from leadership, and restructure the government to provide greater checks and balances, that we may not be subject to absolute and arbitrary leadership from any future governor.

Author’s Note: I am not condoning violence in any way. Those who have threatened the Governor do not represent the best interests of Kentuckians, and should be held accountable for their actions.

A Conflict of Liberty?

“Injustice anywhere is a threat to justice everywhere.”

Dr. Martin Luther King, Jr., Letter from Birmingham Jail

There is a divide in the church today. Unfortunately, this statement could likely be made at any time in history past, present, or future, until the Lord returns.

I just read an article about a local megachurch, in which they had taken a survey of their members. According to the pastor, there was about an equal split between members who believe they should meet in person immediately, those who think they should wait the situation out a little longer, and those who believe they should wait till there’s a cure or vaccine for COVID-19. Right after reading that, I read a post from a Christian leader who believes it’s cowardly for pastors not to immediately open, especially given that the President said he supports churches opening right away, even though some governors have kept them closed or placed lots of restrictions on them; she was discouraged that many pastors elected to remain closed.

Our small church did open today, allowing for following CDC recommendations, while not demanding churchgoers follow these protocols. We had some folks in attendance, as well as some watching online.

Christian seems to rise against Christian, some claiming we need to stand up for our rights, while others say that doing so violates Biblical principles. While I agree that the Bible trumps the Constitution, I also would posit that the Constitutional framers did so with Biblical principles in mind. Initially I asserted the view that we should lay down our First Amendment rights for the greater good of protecting our brother from harm; however, I’ve appreciated some contrary perspectives, and, while I don’t claim to have a perfect answer, I want to propose consideration of these thoughts:

  1. If someone slaps me on the right cheek, I can offer him the left; however, if someone slaps all of us on the right cheek, or if slapping me on the right cheek could lead to abuse of others, I should strongly consider standing up for our collective rights.
  2. I should examine my motives; if I’m driven by fear, greed, unrighteous anger, or any other sinful attitude, I should reconsider my position. Once my motives are pure, then I need to establish the best plan of action and follow it.
  3. What precedents are we setting by allowing our Constitutional rights to be infringed upon? How will our response impact future generations? We need to be wary of giving up rights that our God-fearing forefathers and generations of military members secured for us, many of them giving their lives, and all of them being willing to do so. More importantly, we need to prayerfully consider what is worth giving up the freedoms for which Christ set us free. We have been commanded not to be subject again to a yoke of slavery. The enemy of our souls can make a very convincing argument, and we need to be vigilant and discerning, lest we be led astray.
  4. What effect do our actions and inactions have on those who witness them? What will most glorify God to the watching world? There is a prevailing thought that Christians need to be compliant, docile, and unassuming at all times. Jesus called us to be peacemakers, not peacekeepers. Some people believe that, since Jesus was described as meek, we are not to assert ourselves. However, meekness isn’t weakness. Meekness is power under control, not a lack of power. Jesus stood up against oppression and injustice. He spoke out against the Pharisees, who placed unbearable yokes on others, and against the moneychangers, who took advantage of others. He did not gloss over sin, but lovingly confronted transgressors. Should we not follow in His steps?
  5. How has our culture shaped our view of what it means to be loving? Is being nice the same thing as being kind? In this era of political correctness, we have been brainwashed into trying to please everyone and to avoiding actions that may offend others. To love another means to want his or her best. I would never condone shaming someone who doesn’t feel comfortable returning to church, to work, or to society because they are in a high-risk group; we are called to prudence. However, if we give the impression that the only way to be loving is to watch church at home, to keep our businesses closed, to wear a mask everywhere, and to support the governing authorities’ every decision, we may not be giving the full picture. Isn’t it also loving to visit the sick (provided we are healthy and not caregivers for others in a high-risk group), to contribute to our neighbors’ livelihoods by utilizing their businesses, to contribute to society with meaningful work, to uphold truth, to confront error, and to preserve our countrymen’s God-given rights?
  6. Do our actions show favoritism to any person or group? It seems that we are listening to the counsel of some medical professionals but not others. There are plenty of solid medical personnel, some of whom use conventional medicine and others who use alternative methods, who say that the recommended measures are inaccurate and even counterproductive. Even though many are using recent data or reliable research to verify their stance, not only are they being discounted, many are effectively being silenced, because their recommendations don’t fit the prevailing narrative put forth by many in government and the mainstream media. We also seem to be showing favoritism to those vulnerable from a health standpoint, to the exclusion of those vulnerable from an economic or spiritual standpoint.
  7. What is the highest authority in our country or state? It is not the president or governor, and it definitely isn’t any worldwide organization or philanthropist. The Constitution guides our government, and the government is “by the people, of the people, and for the people.” Who are the people? The citizens of this country. When governors, presidents, legislators, or judges violate the Constitution, we need to question whether obedience is necessary. If we follow the Constitution, we are not breaking the law, even if we are told that we are.

Martin Luther King, Jr.’s Letter from Birmingham Jail, a masterpiece of logic, morality, and theological exposition, as applied to the issue of segregation is the source of the famous words, “injustice anywhere is a threat to justice everywhere.” Do you know the audience of this letter? Dr. King addressed this apologetic for “civil disobedience” to white pastors who thought he had gone too far by encouraging his followers to break the law. He echoed Augustine, saying that an “unjust law is no law at all.” He said that a just law is in harmony with moral law, that any law that degrades human personality is unjust. We must ask ourselves if quarantining the healthy is in harmony with moral law. We must consider whether destroying people’s livelihoods, keeping them from attending church, and imposing social isolation, especially in the midst of compelling evidence that this virus isn’t a serious threat to otherwise healthy people, is the correct coarse of action.

Pastors and other Christian leaders are called to be countercultural. We are to obey the authority placed over us, but in this country our highest authority is the Constitution, which was primarily written from a Biblical worldview. The Apostle Paul appealed to Caesar in the face of injustice; in America, the equivalent would be to appeal to the Constitution. Our Constitution says that nobody should prohibit the free exercise of religion, of speech, the press, or the right to peaceably assemble (Amendment I). Furthermore, “no State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (Amendment XIV).

Some of you live in open states, and may wonder what all the fuss is about. Churches in Washington State and Minnesota have unjustly been kept from operating, and many still fear government reprisal. This morning, the Chicago mayor was reported to have sent police to shut down a church gathering in her city. Churches, daycares, and small businesses in Kentucky have far too many restrictions to practically operate. Everywhere the mainstream media mafia perpetuates fear and censors informed citizens in an attempt to control the narrative.

Christians, we must not be silent. Pastors, part of your calling is to admonish the flock according to Scripture and to equip us for participation in all spheres of life, including the media and the government. Please challenge us to speak into the culture, rather than to assimilate. Please give us permission not to be nice, but rather to be holy and effective at fulfilling the Great Commission and the Great Commandment. Please activate us in the spiritual war that has the whole world in its grip. Please don’t sit down and shut your doors. Please don’t bow to those who rule unjustly, no matter how “well-intentioned” they may seem. Please bow only to God, and refuse to allow His commands to be twisted into irrelevance.

In the words of Dr. King, “it is wrong to use immoral means to attain moral ends … it is just as wrong, or even more, to use moral means to preserve immoral ends.” Let us be neither complacent, nor arrogant. Let us not use our liberty as an excuse for sin, but also let us not be subject again to a yoke of slavery. We were bought with a price. It was for freedom that Christ set us free. Let us walk in that freedom, for the good of our country and our fellow countryman.

It’s all about control

Rosie the RiviterBy Heather Walton

We need to protect the most vulnerable.

We must protect our Constitutional rights.

Where is my unemployment?

I will not wear a mask!

It’s my body, and my choice.

Everyone needs to take the vaccine before we can get back to normal.

I will not take a vaccine.

Answer the phone when the health department calls, and cooperate with the contact tracers.

I will not answer the phone. In fact, I’m not doing any updates on my phone and I’ll leave it at home when I go out. 

You don’t value my life!

You don’t value my livelihood!

Since the beginning of the human race, it’s been about control. Did God really say you should not eat of any tree in the garden? … He knows that when you eat of it, you’ll be like God, knowing good and evil (Genesis 3). In other words, He is in control, but if you eat this fruit, you can be in control.

Our struggle is not against flesh and blood, but the enemy of old, Satan, sure wants us to think it is (Ephesians 6:12). We get angry because we want to be in control. We fear because we want to be in control.

Guess what: we are NOT in control! We never have been. It’s an illusion. God is in control, but He has temporarily allowed Satan to be in control of certain aspects of the world (Matthew 4:8-9; Luke 4:5-6; John 14:30; John 12:31-33; Ephesians 2:1-3). I believe that the “spirit of the antichrist” which has been in the world since the beginning, is largely a spirit of control (1 John 2:18; 1 John 4:3). Satan himself, as Lucifer, fell from heaven because he wanted to be in control, rather than trusting God to be in control (Isaiah 14:12-15; Luke 10:18).

When we allow God to be in control of our lives (Romans 10:9-11) by accepting Jesus as Lord (master, one in charge), we gain a peace that passes all understanding (Philippians 4:7). The very things we desire to have control for — peace, provision, victory over death — we gain by giving up control. It seems like a paradox, doesn’t it? However, it is true.

The spirit of the antichrist may soon be revealed as world leaders navigate this global crisis (2 Thessalonians 2:1-12; 1 John 2:18). They have a global answer: They believe we need to seek world peace through a concept called globalism. They believe all people need to unite to end world hunger, poverty, inequality, illiteracy, “overpopulation,” and so on; however, God called us to scatter, to fill the earth and subdue it. Granted, our greed has tempted us to become bad stewards of the earth and to oppress people. That doesn’t change the fact that God wills us to populate, to work, and to be diverse. At the tower of Babel, the people wanted to stick together. They defied God by building a tower, not so they could reach heaven, but so they could keep from wandering too far. God had told them to scatter, but they reasoned that if they could build a tall enough tower, they could make sure that they could all see it, and that way they wouldn’t go too far. They would stay one global community, in defiance of God’s clear command to spread out. He confounded their language so that they would not remain together (Genesis 11).

Today, some of the world’s most powerful people want to control the world once again by uniting us all in a global community. This global crisis calls for a global solution, they say. They want control, pure and simple. Their motives may look noble and pure, but in reality, they don’t trust God. Did God really say? Is there really even a God? Don’t you know that we can do anything we set our minds to? 

Many people believe would agree with Bill Gates:

“I’ve been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that’s kind of a religious belief. I mean, it’s at least a moral belief,” said Gates. “I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them. Now science has filled in some of the realm – not all – that religion used to fill.” (Rolling Stone, March 13, 2014)

You see, if science is the answer, we can control that. We can’t control God, but we can, at least in some ways, control science. We can control what we understand, but we cannot understand God because His ways are so far above our ways that they are beyond comprehension (Isaiah 55:8-9). We don’t like that. We want to understand. We want to know. We want to control.

We cannot control, but we can put our lives in the hands of the One who is in control, the One who can give us the abundant life now and eternal life when we die (Deuteronomy 30:19; Joshua 24:15; John 3:16-17; John 10:9-10).

It seems to me that so many of us are addressing the things we can’t control and are angry at those who seem to hinder our control. In the end, though, we are all going to die and our fortunes will be given to another (Psalm 39:6; Psalm 49:10; Proverbs 27:1; Luke 12). We aren’t guaranteed our next breath or our next paycheck, no matter how hard we try. We should take good care of our bodies, we should work hard to earn a living, and we should try to keep our country free from tyranny. However, we also must recognize that our days are numbered and the world can change in a moment’s notice. We could literally be ushered into the presence of our Creator at any moment. We need to be ready.

The one thing we can do to control our future is to put our lives and our eternity into the hands of the One who possesses ultimate control.

If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord. If you have any questions about that, reach out to a believer you know, begin fellowship with a local church, and/or reach out by filling out the contact form below.  

Conspiracy … or Prophecy?

dscf2042By Heather Walton

I’m not afraid to admit that I sound like a conspiracy theorist. Isn’t a conspiracy simply a secret plan by a group of people to do something harmful or to cover something up, or both? There seems to be a decent basis for this kind of thing going on right now.

Today there are many people inside and outside the church arguing about things like government overreach, vaccines, civil disobedience, masks, social distancing, governors, and the list goes on. But soon arguments will likely cease. The government is making arrangements to ensure that a vaccine is fast tracked and that everybody gets it. I’m not just talking about the U.S. government. There are many global players with common connections who are working on this effort. The United Nations is working on an initiative to bring about world peace by the year 2030. The Bill and Melinda Gates Foundation has a small army of organizations working on vaccines that will ironically help the world to be less populated. (Does it seem counterintuitive that those who want to bring the population down are both asking us to stay at home to protect each other AND working on a vaccine to keep us from getting something that actually could take the world population down?) We are told that such a vaccine may be available by the end of 2020 and that the military is going to help get it out. Not only that, but in the meantime, we have contact tracers to help identify those with the virus and everybody they’ve been in contact with, so that all of those people who’ve potentially been infected can be tracked down, quarantined, and tested. And those who resist may be required by additional means. Those who can’t stay at home may even be separated from their families, even though they’ve already been around their families, who also will have to quarantine until they can be proven to not be infectious. There’s a lot about this pandemic that doesn’t make sense.

I’m not saying we shouldn’t be considerate of others, not by any means. I’m not saying that, if you feel you need to stay home, wear a mask, or take other precautions, that you’re living in fear and that you’re doing something wrong. If you’re in a risk group or otherwise feel you need to do this, then that is your right, and I don’t fault you for it. But I believe, if you’re in a high-risk group, you probably already were used to taking some of these kinds of precautions. And if you’re in a high-risk group and you don’t want to take those precautions, for whatever reason, I also respect your rights. I don’t say any of this to downplay how difficult this is on high-risk groups.

But given the fact that the mortality numbers do not appear to be substantially higher than other, similar infections, and that the overall death rate does not seem to have skyrocketed, and that the vast majority of COVID-19 deaths have been in people with comorbidities that would likely have been fatal when combined with other common infections, and that the majority of the population does not have significant risk of mortality or severe infection, the government’s response does not add up.

Unless, of course, it does.

If you’re trying to get a group of people to combine efforts, one of the best tactics is to identify a common enemy. If you’re trying to get all people everywhere to combine efforts, the enemy can’t be human. What better way to unite people than with a global health emergency?

How many of us have heard something along the lines of, “We’re all in this together,” or “We’re going to get through this together?” Everyday our governor says, and asks everyone (at home) to say this with him: “We’re going to get through this, and we’re going to get through this together.” I thought it was his thing, until I realized that it’s all over the place. U.N. Secretary General Antonio Guterres said, “We are in this together – and we will get through this, together.” Not a bad sentiment,  but we really aren’t all in this together; instead we are social distancing, sequesters in our homes and getting most of our information from media, many of whom are literally reading from the same script.

But, I’m starting to believe the powers of this world mean it when they say “we’re all in this together,” as in “let’s all collaborate internationally on a solution to this pandemic, and while we’re at it, let’s just make some kind of massive worldwide collaborative organization to ensure we are prepared for whatever situation comes up next … Oh yeah, and we might as well make sure Bill Gates has a lot to say about whatever we come up with. After all, he’s obviously a medical expert.”

Why is this a problem? In Revelation, we are told that the end times will include one world government. God repeatedly told people to scatter and fill the earth. When they tried to remain united at Babel, He confused their language so that they would have to disburse. Now, because of their pride and atheism, they conspire to unite in defiance of God and what He stands for. Instead of seeking God in prayer and asking Him to deliver us from this worldwide emergency, they believe they have it under control and that they know better than God, that indeed they are god.

So now we Americans have had a compelling reason to give up the majority of our rights, our previously booming economy has been functionally destroyed, churches have been moved online, and we are preparing to start giving names of those we’ve been around in the past two weeks if we’ve tested positive. There are even apps for identifying contacts now.

On March 14, 2020, did any of us question the fact that the world seemed to change overnight? Yes, some did, but I think most of us didn’t. We believed the measures taken were necessary and would be short-term. Who among us really thought we would be looking forward to a promised “new normal” months or years from now? Who among us thought we would be wearing masks, social distancing, turning in names of our neighbors for “infractions,” doing school at home, and looking at the possibility of people being removed from their homes until there’s a vaccine and everybody gets it? Who among us expected the military to be involved in distributing this vaccine? Who among us expected churches to be blamed for spreading the virus?

Who among us thought we would ever hear a judge say, “During public health crises, new considerations come to bear, and government officials must ask whether even fundamental rights must give way to the deeper need to control the spread of infectious disease and protect the lives of society’s most vulnerable” (Judge John Mendez of California). My understanding is that fundamental rights are fundamental, and therefore non-negotiable. But it doesn’t seem to be the case anymore.

The world is just unpredictable enough these days that if a bunch of people were suddenly to disappear, and the government told you it was an alien abduction, you might just be tempted to believe it. Maybe it’s not aliens, but there would be some kind of semi-plausible explanation that most people wouldn’t have believed a couple months ago. If in the next few months or years a lot of people are suddenly gone, and you notice that all those people had the common denominator of an unusual degree of allegiance to Jesus Christ, please consider that perhaps the answer is in prophecy, rather than conspiracy.

The Bible tells of an event most Christians refer to as “the rapture.” Luke 17 tells of a day when two people will be together and suddenly one will be gone. We are told that the man of lawlessness will be revealed after the one who holds him back is taken out of the way (2 Thessalonians 2:1-12). The one who holds him back is presumed to be the Holy Spirit, which inhabits every true follower of Christ. In order for the Holy Spirit to be withdrawn, it stands to reason that believers will be gone. The Bible tells of a time when people will have to get a certain mark in order to buy or sell. Clearly, our world is set up for such a possibility in the near future. Believers are not to take this mark, and people who take it are showing their allegiance to the antichrist, and will not be able to change their minds.

Believers are commanded to stand firm, to be steadfast, during this time, to spread the Gospel, and to disciple others (2 Thessalonians 2:13-17; Matthew 28:16-20: Romans 10:9-13). Unbelievers need to repent, choose to trust Jesus as Lord, and spread the Gospel.

It’s not too late. Someday it will be, and that day will come upon us quickly, whether by natural death, rapture, or Jesus’ second coming. We don’t know the day or the hour for end times prophecy to be fulfilled, but we are told we should know the season (Matthew 24). It’s the season — be ready.

If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord. If you have any questions about that, reach out to a believer you know, begin fellowship with a local church, and/or reach out by filling out the contact form below. 

We Have Sinned

sad woman 1Dear Lord,

You have said, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).”

Father, we, your children, have sinned. We, the church, have abdicated our responsibility to speak into the culture, preferring to blend in instead. We have allowed the religion of secular humanism to infiltrate our culture. We have allowed our children to be carried off to “Babylon,” a culture that says, “I am, and there is no other (Isaiah 47:8).” We have allowed ourselves to become complacent and entitled, believing that the world exists to serve us. We have devalued human life of many kinds, allowing the unborn to be slaughtered, the immigrant to be mistreated, those of other races to be abused, and the disabled to be devalued.

We have voted for people according to economics, rather than character. We have taken your Word and prayer out of our schools and the public square. We have given lip service to prayer. We have neglected to disciple our children according to your Word.

We have forgotten our first love, and have grown cold and self-absorbed. We have bowed down to many idols, including money, power, ease, comfort, and pleasure. We spend more time on our phones and computers than on in-person relationships. We have allowed our society to become sexualized and violent. We see people as objects. We play games, watch movies, and listen to music full of sex and gratuitous violence. We waste much of our time on mindless entertainment. We have allowed our children to absorb it all.

We lie to one another, cheat each other, steal from each other, and talk badly about each other. Instead of going directly to each other in loving confrontation of sin, we gossip and slander. We justify ourselves under the guise of venting or making prayer requests.

We no longer value marriage and family. Instead, we stand by and watch as others trample these institutions that were entrusted to us by God. We worry that if we speak up we will seem intolerant or culturally irrelevant.

We shrink back from boldly declaring your Word, and blindly believe that we must not speak up because of the supposed “separation of church and state.” We prefer to offend You, our creator and just judge, rather than risk offending our fellow man. We turn a blind eye to others who claim to be Christian while living like the world.

We have allowed ourselves to be lulled to sleep by the design of secular humanists, and have given the sleeping potion to our children by allowing them to attend schools that teach them that You don’t exist, or that if you do, You are irrelevant. We have allowed them to be given atheistic sex education and taught that they descended from primordial goo. We have allowed them to be programmed to follow their hearts and to do whatever makes them happy, “as long as it doesn’t hurt anyone.” What about You, Lord? Sin hurts You. You gave us Your Son, who lived perfectly and died a horrific death for these very sins. His death and resurrection alone save us, yet we flippantly allow His Name to be used as a common curse word. We don’t even flinch anymore when Your Name is taken in vain.

We have forsaken Your design for marriage. We have created unstable families for our children. We have preferred to make a name for ourselves than to invest personally in our children. We have not corrected our children’s disobedience.

We have created idols of athletes, actors, musicians, and philanthropists. We have enthroned people who have money, power, and influence, regardless of their faith, values, or actions. We have dismissed scandals in our leaders, because we idolize the economy and pragmatically vote for Supreme Court nominations. We overlook character defects in favor of policies. We have created false messiahs in our government officials. We have not called those into account who claim to follow You, minimizing their sin, because we believe they are benefitting us.

We sit by, fattening ourselves up on our riches, while much of the world lives in unfit conditions, and many are marginalized, mutilated, and slaughtered. We believe we are entitled to live long and prosper, neglecting to consider that much of the world truly must pray for their daily bread. We believe we deserve honor and abundance while others languish in life and die without Christ.

We have bought into the lie that government can solve our problems. We have tried to treat this worldwide crisis as something we can solve with the right brain power, techniques, policies, and vaccines. But we cannot! We need you to heal our land. We need you to heal the coronavirus, but more than that, we need you to heal our pride, our obstinacy, our apathy, our faithlessness, and our selfishness. We need you to heal our families, our government, our schools and our churches.

I need You to heal me. We all need You to heal us. We are so independent, self-sufficient, and content in our sin that have a form of godliness but we deny your power (2 Timothy 3:5).

You have said, “You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure (James 4:2-3).

Lord, where our motives are tainted, purify us. I pray for a revival, the likes of which the world has never seen. I pray that we would wake up from our slumber so that the “new normal” we keep hearing about is Your new normal. I pray You defeat the enemy and his purposes, that many more may come to know You and to glorify Your Name. I pray you have mercy on us for our great sins, for the sake of those who don’t yet know you, and for the sake of Your glorious Name.

You are the Great I Am, the First and the Last, the Living God. We are your people. We humble ourselves. We ask you to heal our land.

On behalf of the church in America, I ask this in Jesus Precious and Holy Name, Amen!

If you would like to add to this prayer, you may post it in the comments. Any other comments will not be posted, as this is a prayer addressed to the Lord. This post is not for airing opinions or arguments. If you do not know the Lord and would like to turn your life over to Him, and have questions about that, or want to leave a comment for me, please fill out the contact form below.  

 

Obedience and Justice: An Open Letter to All Who Follow Jesus Christ

20170804_163841Dear Church,

There are many opinions and divisions today among us. Some of them are due to personal preferences and simply illuminate the diversity of the people God created. Others simply should not be. “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise (Galatians 3:27-29)”

As those who profess Jesus as Lord (meaning master, one who is in charge), we should strive to live as He lived (1 Peter 2:21). Jesus gave up His rights when he became man (Philippians 2:5-11). He did so for our benefit. We also should be willing to give up our rights for the benefit of others.

I should not exert my rights simply because I can. However, I am called to fight for the rights of those who cannot fight for theirs. I am called to stand against injustice (Proverbs 6:16-19; Proverbs 24:11-12; Nehemiah 4:4-5; Psalm 94:1-7, 20-23; Isaiah 10:1-3; Revelation 6:10). Sometimes that means participating in civil disobedience.

I know that there have been many in the Bible and church history who disobeyed the earthly authorities, but it was because the alternative was to disobey God. So I have to ask, with each executive order and law issued in our state and in our country, am I being asked to disobey God? For example, I don’t think I’m being asked to disobey God to wear a mask, but I may very well be disobeying Him if I don’t sing in church (Ephesians 5:19). As much as I don’t like the thought of it, I don’t think I’m disobeying God to submit to a temperature check, but I definitely believe I would be disobeying to take a vaccine that was developed with fetal stem cells and/or was accompanied by a chip, mark, or other detection system.

I’m not saying we shouldn’t protest and petition the government, because I think we should, but I know we are to do it respectfully. I see too many Christians being disrespectful to governing officials. We are called to kindness (1 Corinthians 13:4-5). We are called to submission, so that we may glorify God to the unbelievers (“Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” 1 Peter 2:12). We are told to be unified as believers and to let our gentleness be known to all, because the Lord is near (Phil. 4:5). I believe He is very near. “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15-16).

I’m definitely open to insights about all of this. I know I don’t have all of the right answers, because I’m fallible and because this question is downright baffling. Experts don’t agree and the Bible doesn’t specifically address our current situation. I hope that, in the midst of our varying perspectives, we can be united as believers, because the world is watching.

In Christ’s Love,

Heather Walton

 

 

Judge not … ?

20200514_145222By Heather Walton

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matthew 7:1-3 ESV)

This is probably the most well-known verse in all of scripture. Why? Because people inherently like to justify themselves and their behavior. If a Christian confronts sin, this Bible verse inevitably glides smoothly off someone’s tongue in hasty rebuke, in an attempt to shame the messenger into silence. How dare you? is the implication. Don’t you know Jesus told us not to judge one another? We all sin; you just prefer your own brand of sin. 

Here’s the problem with that logic: Most people know the first part of Matthew 7:1, and some know all the way through the end of verse 3, but many neglect what comes next:

Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:4-5 ESV)

Notice here that Jesus said to remove your own log, meaning do everything you can to be right with God and free from sin (albeit not perfect), and then yes, remove the speck from your brother’s eye. So if you have some glaring sin problem in your life (log) then get that straight before criticizing your brother for a smaller infraction (speck). So Jesus wasn’t, in fact, telling us we are not to judge at all, but that we’re not to be hypocritical, which in the Greek carried the idea of acting. In essence, I’m not to live a phony life, acting the part of a Christian, while I have this glaring area of sin in my life, and then call a believer out for some small behavior that pales in comparison with my own issues.

In Matthew 18, we’re told to confront our brother or sister who is caught in sin. We should do so first between the two of us, next with a witness, and lastly we should bring our concern to the church. (This doesn’t apply to every situation, by the way, but it does to most.) This passage is for dealing with a brother caught in sin, which could mean they wronged us personally or that they simply were, as the text states, caught in sin.

In 1 Corinthians 5:9-13, believers are specifically told to judge those inside the church who are sexually immoral, greedy, swindlers, idolaters, revilers, drunkards or swindlers. Paul stated that God would judge those outside the church, but commanded Christians to hold one another accountable. He went so far to say, “Purge the evil person from among you.” (1 Corinthians 5:13b ESV). Believers were not even to eat with someone who called himself a Christian, yet had blatant sin in his life.

It is a lie from the pit of hell that we are not ever to judge anyone for anything. As Christians, we should not be shocked when an unbeliever lives a sinful lifestyle. We should instead lovingly show him the truth and share the Gospel (Matthew 28:18-20), challenging him to accept Jesus as Lord (Romans 10:9-11), and discipling him toward a Biblical lifestyle (Matthew 28:18-20). However, when someone claims to be a Christ-follower, we are commanded to lovingly and truthfully call him out, not out of self-satisfaction, but out of love, out of a desire for his benefit, that He may repent for his good and God’s glory.

This is not comfortable. I have found myself needing to confront brothers and sisters on multiple occasions, and I never enjoy it. I generally feel some anxiety over it. I do it because I must. On a handful of occasions, I’ve spoken out about public officials’ behavior. (I’ve written about officials on both sides of the aisle.) I know these people already have been confronted about their sin, yet they continue. I do not expect these types of posts to go over well with everyone, yet I share them, believing God wants me to speak up about injustice, rather than to stay silent.

“Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?” 
(Proverbs 24:11-12)

In Ezekiel 3, the prophet was told to be a watchman for Israel, delivering messages to those whom God directed. He was to warn the wicked and the righteous if they were not in God’s will, to change their ways. If he did, and they didn’t listen, he would be blameless, but if he shied away from sharing the truth that God told him to share, he would have their blood on his hands.

Therefore, when God lays it on my heart that I’m to address someone about sin, I know I shouldn’t shy away. I don’t like doing it, but there’s nothing in Scripture that says I’m only to do what I feel like doing. Knowing others will judge me, as they tell me not to judge, I do it anyway, in obedience to the Judge who is above all judges, and with whom I will spend eternity.

“For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.” (Galatians 1:10 ESV)

An Open Letter to Gov. Andy Beshear

Gov. Beshear

May 11, 2020

Governor Beshear,

I want to begin by saying that, for the first several weeks of your COVID-19 response, I was one of your strongest supporters. I watched your briefings every day and I was quite impressed with your handling of the situation. I also noted that you used your faith to support your reasoning, and I believed you used it well. I truly appreciated your desire to protect the lives of all Kentuckians, even those many seemed to discount as less important than the economy. I did wonder, however, why the abortion clinics were allowed to remain open. Even so, I supported you in the rest of your response measures. I defended you on social media multiple times and I used the hashtags you asked us to use. To this day, we turn on our green light nightly to honor those who have died of the coronavirus.

I was disheartened to make a possible connection between campaign contributions and your refusal to close the clinics, but when you chose to veto SB9, which would require babies who survived to be cared for, I was astonished. This bill passed by a landslide and had clear bipartisan support. You reasoned that this would reduce our unity and ability to defeat the coronavirus and reopening of the economy. However, if every Kentucky life matters, it’s worth doing, even if it’s not popular, could cause law suits, or could hinder reopening the economy. Isn’t this the very thing you have done and continue to do in the COVID-19 response? You have said you don’t care if it’s popular, you don’t care if people disagree, and you don’t care if people sue you. You also have been willing to keep our economy shut down indefinitely. I realize you’re doing some reopening, but it’s really not very quick and it’s also not highly practical. Your argument has consistently been that we need to save as many Kentucky lives as possible. In fact, you’ve been willing to do absolutely everything, including allowing many businesses to close permanently and overriding the First Amendment rights of our citizenry, to make sure that our losses are as minimal as possible.

You have cited your faith many times. Therefore, I feel compelled to tell you what is on my heart as a believer. The blood of many, many children is on your hands. You have accepted blood money from Planned Parenthood and from abortion clinic owners Ernest and Ona Marshall, and likely many others who practice and champion abortion. Even without the veto, you support abortion. You may argue that there need to be exceptions for the life and health of the mother, but as one who had to have a pregnancy terminated because of the baby implanted ectopically, I did not need to go to an abortion clinic, and would not have been able to have been serviced there.

Abortion is murder, as God has created each life. Most abortions are the result of previous sin, whether from the mother, the father, or usually both. Taking a child’s life because of his parents’ sins is not ethical, moral, or Scriptural. So when you vetoed SB9, I woke as if from sleeping and began to question why you are willing to inconvenience so many and even devastate some on the grounds of caring for all Kentuckians, yet far more have died through abortion than from the coronavirus. At first, it seemed these measures were necessary, but as we’ve learned more, it just doesn’t add up. I’m willing to believe you began with the best of intentions regarding the COVID-19 response, but now, why not go ahead and open up the economy, allow people to resume church services as normal, and allow us to get back to what hopefully will be a new and better normal?

I also have concerns about your handling of churches. Biblically, we are not to forsake the assembling of ourselves together. It’s great that we are able to have online services, but that’s simply not the same as meeting in person. And being told not to even sing together is disheartening. Being told not to meet together, sing together, or participate in sacraments goes directly against Scripture. If this were as bad as health officials originally had projected, I would be more open to the idea of church being conducted alternatively, but I would also expect most other organizations and businesses to be closed. If I can’t go to church and worship in the normal way, I also shouldn’t be able to go to an abortion clinic, a liquor store, or a hardware store.

I work hard to be respectful and pleasant toward those with whom I disagree, but I don’t believe in shying away from the truth, because the truth sets us free. No law can take away our freedom in Christ, but it’s still crucial that Christ followers petition the authorities when injustice prevails. There are clear injustices when some human lives are considered expendable or less valuable than others, and there are clear injustices when people’s livelihoods are lost due to excessive government control.

After the fall of man, God commanded Adam and Eve to fill the earth and subdue it. These are related to two main realms – childbearing and work. Your actions affect each of these in the opposite ways that God intended, because you are allowing childbearing to be unnaturally restrained, while not allowing people to work. Please prayerfully read the Scriptures. I ask you, on behalf of all citizens of Kentucky, to change your stance on abortion, to fully open Kentucky’s churches, and to allow Kentuckians to go back to work. There are ways to protect the vulnerable that don’t require so many others to suffer in countless ways.

I am praying for you, and am open to discussing this with you if you would like to.

Sincerely,

Heather Walton

 

 

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