Cure for The Fear Pandemic

By Heather Walton

About 20 years ago, shortly after I became a Christian, I was participating in some job training. One day we took a lunch break at a local outdoor food court. As we ate, a bee took an interest in my food and wouldn’t leave me alone. I was terrified of insects, especially the stinging type, so I began panicking like a 3-year-old. One of my fellow trainees, a middle-aged Jewish woman, looked at me pointedly and said, “You know, I’m really surprised that someone with your great faith would be so scared of a little bee.”

At that moment, I was stung with such conviction that I determined that I would no longer fear insects, and to this day, I have succeeded. My fear had ruined my ability to enjoy lunch, but more than that, it had marred my testimony to an unbelieving friend.

A pastor told a story of a family taking a car trip in which a bee decided to ride along. One of the children was shrieking in terror, when his father decided to intervene. The father caught the bee in his hand, took the sting, and then let the bee continue to fly around the car. He assured his child that there was nothing more to fear, since he had already taken the stinger. The pastor likened this father to our Lord, who took the sting of death for those who trust in Him, that we might not fear the sting of death.

How many of us are doing just that, though? We are living in fear of so many things today:

  • a microscopic virus that could make us sick and has less than 1% chance of killing us
  • violent crime
  • losing our livelihood
  • losing our savings
  • being shamed for wearing/not wearing a mask
  • losing our civil liberties
  • who will win the election
  • being forced to take a vaccine
  • what the next big development of 2020 will be

Add to the list any personal fears we each carry, and it can be really overwhelming.

I’ve been considering a few questions lately:

What’s more important — surviving or living?

First, what’s more important — surviving or living? If I have to live in a bubble in order to stay alive, is that really living? If I have to fear every little thing when I walk out of my house and every little thing that comes into my house, is that really living? If I am missing out on relationships, is that really living? Would I rather live long or would I rather live well?

I’ve also pondered why this particular illness is the ONE that has us all paralyzed and isolated. We’ve never done anything like this before, as far as shutting down so systematically and for so long. Other illnesses and activities have killed far more people, but went virtually unnoticed. What’s the difference?

Part of the problem today, I think, is that we are so entitled as Americans. We believe that we simply should live to be very old and that we should have our needs provided for us. We expect life to be safe and sterile, and current events don’t fit our expectations.

I look at America today and, technological advances aside, I doubt our ancestors would recognize us. Think about it: People boarded ships, risking illness, starvation, and death, to come to America. Pioneers trekked across the country on foot and in wagons, risking life and limb, to make a better life for themselves and their posterity. America has been known for its independent spirit. Americans have historically been leaders who took risks to advance and rise above circumstances. Yet, here we are, allowing our country to be brought to a screeching halt by a microscopic organism that is not nearly as likely to affect us as the dangers our patriot predecessors faced.

At the turn of the 20th century, the average life expectancy was mid-forties, meaning I personally probably would have gone onto glory by my age if I had lived during that time. Today, we expect — even demand — to live twice that long. The average coronavirus death happens to those over the average life expectancy, and though every death is sad, it seems presumptuous for us to expect to cheat death. With the exception of two people in history (Enoch and Elijah), every single person has died or will die, barring the rapture. God has determined every one of our days before even one of them came to be, so for us to think we can come up with a humanistic solution to the problem of death is utterly prideful and foolish.

We are creating a generation of germaphobes and hypochondriacs. We need to remember that we shouldn’t fear death so much as we should fear and revere the One who determines how we spend eternity.

Another area of fear relates to our liberty. There are people threatening America’s freedoms, people who violate the Constitution in the name of peace and safety and people who push a Marxist agenda. Many of us know we need to stand against this, yet we are afraid to do so. We fear legal penalties, social stigma, family safety, and more. We would do well to look at the example of our nation’s founders. They put it all on the line for their families and their descendants. They risked all of this for us, people who were not yet born, but would benefit from their willingness to sacrifice. How would they feel, knowing we have taken this freedom so for granted that we don’t mind giving it up?

Let’s take it a step further: How must God feel toward us, knowing that He created our bodies to be resilient and our brains to be wise, yet we are so fearful? How must He feel, knowing that He sent His precious Son to die for us, that we may have the abundant, eternal life, yet we are so caught up in the physical existence? How must he feel, knowing that He died to set us free, never again to be enslaved, yet we willingly submit ourselves to multiple yokes of slavery? How must He feel, seeing us shaking our fists, kicking our legs, writhing in anger and fear, and demanding long life, prosperity, and security, when He has all of those things laid up for us, just not in the form we demand?

There are at least 100 verses that tell us not to fear. Why?

  1. God is on His throne.
  2. He is never taken by surprise.
  3. He has promised never to leave or forsake us.
  4. He has our best interest in mind.
  5. He takes care of the lilies and the birds, and will certainly take care of us.
  6. He loves us.
  7. He is our father and we are His children.
  8. He determined our times and places, and knew all of our days before even one came to be.
  9. He gave us a spirit of power and a sound mind.
  10. He has promised us the abundant life.
  11. Our eternal life is secure if we trust in Him.
  12. He delights to take care of us.
  13. He will provide for us in the midst of our enemies.
  14. He will not allow evil to triumph.
  15. Nothing can separate us from His love.
  16. He is the One with the power over life and death.
  17. Greater is He that is in us than He that is in the world.
  18. He will uphold us with His righteous right hand.
  19. He has already told us how it ends. Spoiler: He wins and we get the spoils.
  20. He has prepared a place for us.
  21. We are already seated with Him in heaven.
  22. He has freed us from slavery.
  23. He has taken away the sting of death.
  24. He will not allow us to be tempted beyond what we can bear.
  25. He is in control!

I could go on forever …

If you’re a Christ follower and you’re fearful or anxious, this is understandable, especially given the uncertainty we currently face, yet the Lord has given us the remedy:

… do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7 ESV

This is the believer’s prescription for peace. It’s not necessarily easy, but it is attainable.

If you don’t yet know the Lord, then no wonder you are anxious or concerned; not only is this life precarious, but your eternity is unsettled. I have good news: That can change today!

Simply acknowledge that you are a sinner, meaning you agree with God that you’ve done bad things, and that you have offended Him with those actions. Because of this, you don’t deserve to spend eternity in His presence. However, God sent His Son, Jesus, to live as a man, to identify with our weaknesses, to live a perfect life, and to die an atoning death, not for His own sins, because He was sinless, but for our sins. Accept that payment for your sins and transfer your allegiance from this world and your flesh to Him. Commit to allowing Him to be in charge of your life from here on out. Confess Him as your Lord, knowing that He died for your sins and rose from the dead, confirming that He is God and that He has authority to forgive sins and power to give you eternal life. When you do, He will save you and begin the process of sanctifying you, which means making you a more Christlike person. Your eternity will be secure, and you will be reconciled to Him. This will give you peace, joy, and comfort, no matter what circumstances come your way. Out of response for what He has done, get plugged into a local congregation, get baptized, read the Bible, pray, and serve others, all in order to know Him better and to glorify God to others, all because you’re grateful for His free gift. We can’t earn any of this; we simply accept it and it’s ours.

A right relationship with God, one in which we believe His promises are true and that He has our best interest in mind, is the cure for the fear pandemic.

A Message to the Church in America

The Biblical book of Judges has much to speak into our culture today. Here are some thoughts the Lord impressed upon me as I studied this book.

Is the U.S. in End Times Prophecy? (Part 1)

By Heather Walton

I’ve heard many Biblical scholars say that the United States isn’t in End Times prophecy, but I’ve always questioned it. Recently I began to study Revelation more closely, and I believe it’s possible that they’re overlooking something significant. What I’m about to share, I hadn’t previously considered, but it seems to fit well, so please consider this perspective with an open mind, keeping in mind that this prophecy could have many interpretations. Regardless whether the U.S. fulfills this prophecy literally, the parallels are strong enough to motivate us to consider where to place our trust and how to respond to the present situation.

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.

Revelation 17:1-5 ESV

Here we are introduced to a beast and its rider, a great prostitute, who is wearing purple and scarlet, wearing gold and precious stones, seated on many waters, and full of immorality. This immoral woman has influenced the kings of the world and has become drunk with the blood of Christians.

When people think of America, what symbols come to mind: undoubtedly two of the top contenders are the Statue of Liberty and the American Flag. Lady Liberty sits on a major seaport, and New York itself is home to many waterways and American itself is surrounded by many waters, including the Atlantic Ocean, Pacific Ocean, the Gulf of Mexico, and the Arctic Ocean.

The Statue of Liberty is The New Colossus, and Emma Lazarus wrote the poem by that name that adorns the statue’s pedestal. The last line is, “I lift my lamp beside the golden door.” This country is supposed to be a land of golden opportunity, and there even was a good deal of gold discovered here. As a result, many came seeking their fortunes.

America is among the richest nations in the world, its decadence is apparent, and its immoral influence is global. Consider that the U.S. supplies the majority of movies, and a supermajority of online pornography content to the world. There is a good deal of evidence that many of our national leaders have been involved in deep corruption, and that these leaders have shared that corruption with the most influential people in the world.

This part about being drunk with the blood of the saints might throw those off who see America as a Christian nation. Many argue that Christians aren’t persecuted in America. However, I wonder how many Christians have been oppressed, brutalized, and killed in America. Just think of the multitudes of slaves, civil rights activists, and black Americans who have been killed due to racism. Many of those people were Christians. Additionally, America sends aid to scores of countries that persecute Christians.

It’s interesting that this harlot depicted in Revelation is clothed in purple and scarlet. We know scarlet means red, but typically I think of purple as a pretty straightforward color. There are shades, of course, but purple is purple. However, a look at the Greek (“porphyry” — Strongs 4209) shows that this color can actually be translated “deep violet, deep scarlet, or deep blue.” Consequently, this immoral lady could be clothed in red and blue, which, of course, are two of our national colors.

When I saw her, I marveled greatly. But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction.

Revelation 17:6-11 ESV

I believe this beast represents a kingdom that has been, ceased to be, and is revived in the last days, such as the Roman Empire or Babylon, but a newer version, because it is one of the seven, but also an eighth. Unbelievers will be enamored with the beast.

And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. These are of one mind, and they hand over their power and authority to the beast. They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

Revelation 17:12-14 ESV

I believe these ten kings could be national leaders or organizational leaders of world organizations, as I stated in my article Are We in the End Times? (Part 2). These leaders will give their authority to the beast, this revived kingdom, and form one world government. Ultimately Jesus will prevail over this beast system.

And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled.  And the woman that you saw is the great city that has dominion over the kings of the earth.”

Revelation 17:15-18 ESV

Mystery Babylon, the prostitute, sits where there are many nations, ethnicities, and languages. America has long been called a “melting pot,” because of all of the ethnic backgrounds coming together on our soil. Not only that, but the Statue of Liberty sits in New York, where there are people of many backgrounds; furthermore, there the United Nations is headquartered there.

America has long been known for independence, nationalism, and self-sufficiency. Though these characteristics are declining, especially among the younger generation and liberals, there are many who still hold these ideals. I’ve heard quite a few people say that Americans will never allow anarchy, socialism, or an overthrow of our general liberties. But look at how many liberties have been given over in the past three months. Many churches remain closed, even though there is rioting in the streets and a lawless zone in Seattle. We are seeing the Marxist agenda unfold before our eyes, as division is incited by unseen powers who are under Satan’s control.

In order for one world government to emerge, American ideals, and America itself, must be destroyed. Right now we are seeing the beginnings of this unfold, as Americans are divided in multiple spheres: liberals vs. conservatives, Democrats vs. Republicans, pro-life vs. pro-abortion, black vs. white, mask wearer vs. non-mask wearer, Trump-groupie vs. Trump-hater, and yes, even Christian vs. Christian. These demonic forces are using Satan’s followers to incite discord, in order to bring about the demise of America, with the ultimate goal of one world government, which will be led by the antichrist. This Babylonian harlot, which could possibly be the United States, actually brings about her own demise by feeding immorality to the world, and experiencing the wrath of the world as a result.

How should we then live? Shouldn’t we be wise, making the most of every opportunity, because the days are evil (Ephesians 5:15-16)? We don’t know how many opportunities are left. For those of us who already have placed our trust in Jesus Christ as Lord, current events should motivate us more than ever to fulfill the Great Commission, inviting as many as possible to spend eternity in heaven. Realizing that, whether or not the U.S. is in end times prophesy, whether or not America is “Mystery Babylon,” our hope is not in this nation, or in this world, but in Christ alone, we need to do whatever it takes to rescue the perishing, to shed light on the darkness, to expose evil, and to glorify God.

For those who don’t yet know Christ, I urge you to repent, to put your trust in Christ alone, that you may have assurance of salvation through a relationship with the Living God. If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord.

Whatever decision God would have you make, whether it’s to enter a relationship with Him, to go deeper, or to evangelize and disciple others, please don’t put it off. It’s time to take our faith seriously. And if you happen to be reading this after the rapture of the church, know that, if you haven’t taken the Mark of the Beast, it’s not too late for you. You may be going through exceptionally hard times, but God is still on His throne, and He can sustain you. Simply trust Him. He alone is worthy of our trust!

Awakened from Slumber: Thoughts from a Privileged American

By Heather Walton

I grew up in a home that was as colorblind as realistically can be. I didn’t have much interaction with people of different backgrounds; however, I knew that racism and prejudice were unacceptable. I realize that we naturally have biases, and we need to acknowledge that, and at times even to fight against those preconceptions. I owe my mother a debt for her teaching and example. My children do as well, because I’ve been able to model this for them and I am thankful that her views have blessed two generations so far.

While this is a tremendous foundation, I have long tried to understand what I should be doing, beyond seeing everyone in the human race as equal and deserving of respect, as well as teaching my children to do the same. I try to write things that bring injustice to people’s attention. I pray about it (albeit not enough). I try to learn from those who experience injustice and marginalization, but they don’t always want to talk. Maybe they feel it’s futile because there’s no way they can make me understand their experience.

Even so, I know I haven’t done enough. What little I have done hasn’t been sufficient. Most of this is due to ignorance, but I can’t let myself off the hook, because it’s on me to learn. I’ve also been silent at times when I needed to speak up. Frankly, it’s easy to put something out of mind that is out of sight. For these things, I apologize.

Frankly, it’s easy to put something out of mind that is out of sight.

It’s hard to know what to do, because I know that whatever I do to try to do may offend someone. I might do it wrong. I might inadvertently be insensitive. I might have the opposite effect than I intend. I realize that’s a possibility even in writing this article, but I am risking it, in the hopes that it will make a difference for good. That’s why, if you’re a person of color, I need you to educate me.

Last night, I accompanied my daughter to the protest in our city. That may seem crazy, given that the night before there were shots fired. But in hopes that the protests would be peaceful, and because, even though she’s an adult, I’m still a momma bear, and because I really do want to show solidarity, I rode along. However, we didn’t make it to the protest because as we were walking toward it, teargas was deployed. Don’t get me wrong: teargas doesn’t scare me; I was in the army and have been gassed. I’m not eager to experience that again, but I would do it to defend injustice. I knew it was in response to violence, though, and I do not want to be a part of that if at all possible.

My daughter tried to explain to me why violence may be necessary, and I’m trying to understand. I think I get it to some extent: People say they’ve tried to get our attention — those of us who are privileged — by peaceful means, but we didn’t listen. Sometimes when people aren’t heard when they ask quietly or respectfully, they feel the need to talk more boldly or loudly. I can understand that, but at the same time I can’t.

Dr. Martin Luther King, Jr., said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that, and “Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.”

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate… Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

“Where Do We Go from Here: Chaos or Community?”. Book by Martin Luther King Jr., 1967.

Jesus said, “A house divided against itself cannot stand” (Mark 3:25). Many who have been discriminated against or otherwise been the recipients of injustice may not feel like we live in the same house. But I have to ask, what happens if we destroy ourselves from within? And what can we do to prevent this? These are genuine questions. What ways can a privileged American make this situation better? For those of us who want to know, we value the input of those who have experienced racial injustice. And the only way for us to truly know is for you to tell us.

I welcome your comments.

A Conflict of Liberty?

“Injustice anywhere is a threat to justice everywhere.”

Dr. Martin Luther King, Jr., Letter from Birmingham Jail

There is a divide in the church today. Unfortunately, this statement could likely be made at any time in history past, present, or future, until the Lord returns.

I just read an article about a local megachurch, in which they had taken a survey of their members. According to the pastor, there was about an equal split between members who believe they should meet in person immediately, those who think they should wait the situation out a little longer, and those who believe they should wait till there’s a cure or vaccine for COVID-19. Right after reading that, I read a post from a Christian leader who believes it’s cowardly for pastors not to immediately open, especially given that the President said he supports churches opening right away, even though some governors have kept them closed or placed lots of restrictions on them; she was discouraged that many pastors elected to remain closed.

Our small church did open today, allowing for following CDC recommendations, while not demanding churchgoers follow these protocols. We had some folks in attendance, as well as some watching online.

Christian seems to rise against Christian, some claiming we need to stand up for our rights, while others say that doing so violates Biblical principles. While I agree that the Bible trumps the Constitution, I also would posit that the Constitutional framers did so with Biblical principles in mind. Initially I asserted the view that we should lay down our First Amendment rights for the greater good of protecting our brother from harm; however, I’ve appreciated some contrary perspectives, and, while I don’t claim to have a perfect answer, I want to propose consideration of these thoughts:

  1. If someone slaps me on the right cheek, I can offer him the left; however, if someone slaps all of us on the right cheek, or if slapping me on the right cheek could lead to abuse of others, I should strongly consider standing up for our collective rights.
  2. I should examine my motives; if I’m driven by fear, greed, unrighteous anger, or any other sinful attitude, I should reconsider my position. Once my motives are pure, then I need to establish the best plan of action and follow it.
  3. What precedents are we setting by allowing our Constitutional rights to be infringed upon? How will our response impact future generations? We need to be wary of giving up rights that our God-fearing forefathers and generations of military members secured for us, many of them giving their lives, and all of them being willing to do so. More importantly, we need to prayerfully consider what is worth giving up the freedoms for which Christ set us free. We have been commanded not to be subject again to a yoke of slavery. The enemy of our souls can make a very convincing argument, and we need to be vigilant and discerning, lest we be led astray.
  4. What effect do our actions and inactions have on those who witness them? What will most glorify God to the watching world? There is a prevailing thought that Christians need to be compliant, docile, and unassuming at all times. Jesus called us to be peacemakers, not peacekeepers. Some people believe that, since Jesus was described as meek, we are not to assert ourselves. However, meekness isn’t weakness. Meekness is power under control, not a lack of power. Jesus stood up against oppression and injustice. He spoke out against the Pharisees, who placed unbearable yokes on others, and against the moneychangers, who took advantage of others. He did not gloss over sin, but lovingly confronted transgressors. Should we not follow in His steps?
  5. How has our culture shaped our view of what it means to be loving? Is being nice the same thing as being kind? In this era of political correctness, we have been brainwashed into trying to please everyone and to avoiding actions that may offend others. To love another means to want his or her best. I would never condone shaming someone who doesn’t feel comfortable returning to church, to work, or to society because they are in a high-risk group; we are called to prudence. However, if we give the impression that the only way to be loving is to watch church at home, to keep our businesses closed, to wear a mask everywhere, and to support the governing authorities’ every decision, we may not be giving the full picture. Isn’t it also loving to visit the sick (provided we are healthy and not caregivers for others in a high-risk group), to contribute to our neighbors’ livelihoods by utilizing their businesses, to contribute to society with meaningful work, to uphold truth, to confront error, and to preserve our countrymen’s God-given rights?
  6. Do our actions show favoritism to any person or group? It seems that we are listening to the counsel of some medical professionals but not others. There are plenty of solid medical personnel, some of whom use conventional medicine and others who use alternative methods, who say that the recommended measures are inaccurate and even counterproductive. Even though many are using recent data or reliable research to verify their stance, not only are they being discounted, many are effectively being silenced, because their recommendations don’t fit the prevailing narrative put forth by many in government and the mainstream media. We also seem to be showing favoritism to those vulnerable from a health standpoint, to the exclusion of those vulnerable from an economic or spiritual standpoint.
  7. What is the highest authority in our country or state? It is not the president or governor, and it definitely isn’t any worldwide organization or philanthropist. The Constitution guides our government, and the government is “by the people, of the people, and for the people.” Who are the people? The citizens of this country. When governors, presidents, legislators, or judges violate the Constitution, we need to question whether obedience is necessary. If we follow the Constitution, we are not breaking the law, even if we are told that we are.

Martin Luther King, Jr.’s Letter from Birmingham Jail, a masterpiece of logic, morality, and theological exposition, as applied to the issue of segregation is the source of the famous words, “injustice anywhere is a threat to justice everywhere.” Do you know the audience of this letter? Dr. King addressed this apologetic for “civil disobedience” to white pastors who thought he had gone too far by encouraging his followers to break the law. He echoed Augustine, saying that an “unjust law is no law at all.” He said that a just law is in harmony with moral law, that any law that degrades human personality is unjust. We must ask ourselves if quarantining the healthy is in harmony with moral law. We must consider whether destroying people’s livelihoods, keeping them from attending church, and imposing social isolation, especially in the midst of compelling evidence that this virus isn’t a serious threat to otherwise healthy people, is the correct coarse of action.

Pastors and other Christian leaders are called to be countercultural. We are to obey the authority placed over us, but in this country our highest authority is the Constitution, which was primarily written from a Biblical worldview. The Apostle Paul appealed to Caesar in the face of injustice; in America, the equivalent would be to appeal to the Constitution. Our Constitution says that nobody should prohibit the free exercise of religion, of speech, the press, or the right to peaceably assemble (Amendment I). Furthermore, “no State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (Amendment XIV).

Some of you live in open states, and may wonder what all the fuss is about. Churches in Washington State and Minnesota have unjustly been kept from operating, and many still fear government reprisal. This morning, the Chicago mayor was reported to have sent police to shut down a church gathering in her city. Churches, daycares, and small businesses in Kentucky have far too many restrictions to practically operate. Everywhere the mainstream media mafia perpetuates fear and censors informed citizens in an attempt to control the narrative.

Christians, we must not be silent. Pastors, part of your calling is to admonish the flock according to Scripture and to equip us for participation in all spheres of life, including the media and the government. Please challenge us to speak into the culture, rather than to assimilate. Please give us permission not to be nice, but rather to be holy and effective at fulfilling the Great Commission and the Great Commandment. Please activate us in the spiritual war that has the whole world in its grip. Please don’t sit down and shut your doors. Please don’t bow to those who rule unjustly, no matter how “well-intentioned” they may seem. Please bow only to God, and refuse to allow His commands to be twisted into irrelevance.

In the words of Dr. King, “it is wrong to use immoral means to attain moral ends … it is just as wrong, or even more, to use moral means to preserve immoral ends.” Let us be neither complacent, nor arrogant. Let us not use our liberty as an excuse for sin, but also let us not be subject again to a yoke of slavery. We were bought with a price. It was for freedom that Christ set us free. Let us walk in that freedom, for the good of our country and our fellow countryman.

It’s all about control

Rosie the RiviterBy Heather Walton

We need to protect the most vulnerable.

We must protect our Constitutional rights.

Where is my unemployment?

I will not wear a mask!

It’s my body, and my choice.

Everyone needs to take the vaccine before we can get back to normal.

I will not take a vaccine.

Answer the phone when the health department calls, and cooperate with the contact tracers.

I will not answer the phone. In fact, I’m not doing any updates on my phone and I’ll leave it at home when I go out. 

You don’t value my life!

You don’t value my livelihood!

Since the beginning of the human race, it’s been about control. Did God really say you should not eat of any tree in the garden? … He knows that when you eat of it, you’ll be like God, knowing good and evil (Genesis 3). In other words, He is in control, but if you eat this fruit, you can be in control.

Our struggle is not against flesh and blood, but the enemy of old, Satan, sure wants us to think it is (Ephesians 6:12). We get angry because we want to be in control. We fear because we want to be in control.

Guess what: we are NOT in control! We never have been. It’s an illusion. God is in control, but He has temporarily allowed Satan to be in control of certain aspects of the world (Matthew 4:8-9; Luke 4:5-6; John 14:30; John 12:31-33; Ephesians 2:1-3). I believe that the “spirit of the antichrist” which has been in the world since the beginning, is largely a spirit of control (1 John 2:18; 1 John 4:3). Satan himself, as Lucifer, fell from heaven because he wanted to be in control, rather than trusting God to be in control (Isaiah 14:12-15; Luke 10:18).

When we allow God to be in control of our lives (Romans 10:9-11) by accepting Jesus as Lord (master, one in charge), we gain a peace that passes all understanding (Philippians 4:7). The very things we desire to have control for — peace, provision, victory over death — we gain by giving up control. It seems like a paradox, doesn’t it? However, it is true.

The spirit of the antichrist may soon be revealed as world leaders navigate this global crisis (2 Thessalonians 2:1-12; 1 John 2:18). They have a global answer: They believe we need to seek world peace through a concept called globalism. They believe all people need to unite to end world hunger, poverty, inequality, illiteracy, “overpopulation,” and so on; however, God called us to scatter, to fill the earth and subdue it. Granted, our greed has tempted us to become bad stewards of the earth and to oppress people. That doesn’t change the fact that God wills us to populate, to work, and to be diverse. At the tower of Babel, the people wanted to stick together. They defied God by building a tower, not so they could reach heaven, but so they could keep from wandering too far. God had told them to scatter, but they reasoned that if they could build a tall enough tower, they could make sure that they could all see it, and that way they wouldn’t go too far. They would stay one global community, in defiance of God’s clear command to spread out. He confounded their language so that they would not remain together (Genesis 11).

Today, some of the world’s most powerful people want to control the world once again by uniting us all in a global community. This global crisis calls for a global solution, they say. They want control, pure and simple. Their motives may look noble and pure, but in reality, they don’t trust God. Did God really say? Is there really even a God? Don’t you know that we can do anything we set our minds to? 

Many people believe would agree with Bill Gates:

“I’ve been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that’s kind of a religious belief. I mean, it’s at least a moral belief,” said Gates. “I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them. Now science has filled in some of the realm – not all – that religion used to fill.” (Rolling Stone, March 13, 2014)

You see, if science is the answer, we can control that. We can’t control God, but we can, at least in some ways, control science. We can control what we understand, but we cannot understand God because His ways are so far above our ways that they are beyond comprehension (Isaiah 55:8-9). We don’t like that. We want to understand. We want to know. We want to control.

We cannot control, but we can put our lives in the hands of the One who is in control, the One who can give us the abundant life now and eternal life when we die (Deuteronomy 30:19; Joshua 24:15; John 3:16-17; John 10:9-10).

It seems to me that so many of us are addressing the things we can’t control and are angry at those who seem to hinder our control. In the end, though, we are all going to die and our fortunes will be given to another (Psalm 39:6; Psalm 49:10; Proverbs 27:1; Luke 12). We aren’t guaranteed our next breath or our next paycheck, no matter how hard we try. We should take good care of our bodies, we should work hard to earn a living, and we should try to keep our country free from tyranny. However, we also must recognize that our days are numbered and the world can change in a moment’s notice. We could literally be ushered into the presence of our Creator at any moment. We need to be ready.

The one thing we can do to control our future is to put our lives and our eternity into the hands of the One who possesses ultimate control.

If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord. If you have any questions about that, reach out to a believer you know, begin fellowship with a local church, and/or reach out by filling out the contact form below.  

Conspiracy … or Prophecy?

dscf2042By Heather Walton

I’m not afraid to admit that I sound like a conspiracy theorist. Isn’t a conspiracy simply a secret plan by a group of people to do something harmful or to cover something up, or both? There seems to be a decent basis for this kind of thing going on right now.

Today there are many people inside and outside the church arguing about things like government overreach, vaccines, civil disobedience, masks, social distancing, governors, and the list goes on. But soon arguments will likely cease. The government is making arrangements to ensure that a vaccine is fast tracked and that everybody gets it. I’m not just talking about the U.S. government. There are many global players with common connections who are working on this effort. The United Nations is working on an initiative to bring about world peace by the year 2030. The Bill and Melinda Gates Foundation has a small army of organizations working on vaccines that will ironically help the world to be less populated. (Does it seem counterintuitive that those who want to bring the population down are both asking us to stay at home to protect each other AND working on a vaccine to keep us from getting something that actually could take the world population down?) We are told that such a vaccine may be available by the end of 2020 and that the military is going to help get it out. Not only that, but in the meantime, we have contact tracers to help identify those with the virus and everybody they’ve been in contact with, so that all of those people who’ve potentially been infected can be tracked down, quarantined, and tested. And those who resist may be required by additional means. Those who can’t stay at home may even be separated from their families, even though they’ve already been around their families, who also will have to quarantine until they can be proven to not be infectious. There’s a lot about this pandemic that doesn’t make sense.

I’m not saying we shouldn’t be considerate of others, not by any means. I’m not saying that, if you feel you need to stay home, wear a mask, or take other precautions, that you’re living in fear and that you’re doing something wrong. If you’re in a risk group or otherwise feel you need to do this, then that is your right, and I don’t fault you for it. But I believe, if you’re in a high-risk group, you probably already were used to taking some of these kinds of precautions. And if you’re in a high-risk group and you don’t want to take those precautions, for whatever reason, I also respect your rights. I don’t say any of this to downplay how difficult this is on high-risk groups.

But given the fact that the mortality numbers do not appear to be substantially higher than other, similar infections, and that the overall death rate does not seem to have skyrocketed, and that the vast majority of COVID-19 deaths have been in people with comorbidities that would likely have been fatal when combined with other common infections, and that the majority of the population does not have significant risk of mortality or severe infection, the government’s response does not add up.

Unless, of course, it does.

If you’re trying to get a group of people to combine efforts, one of the best tactics is to identify a common enemy. If you’re trying to get all people everywhere to combine efforts, the enemy can’t be human. What better way to unite people than with a global health emergency?

How many of us have heard something along the lines of, “We’re all in this together,” or “We’re going to get through this together?” Everyday our governor says, and asks everyone (at home) to say this with him: “We’re going to get through this, and we’re going to get through this together.” I thought it was his thing, until I realized that it’s all over the place. U.N. Secretary General Antonio Guterres said, “We are in this together – and we will get through this, together.” Not a bad sentiment,  but we really aren’t all in this together; instead we are social distancing, sequesters in our homes and getting most of our information from media, many of whom are literally reading from the same script.

But, I’m starting to believe the powers of this world mean it when they say “we’re all in this together,” as in “let’s all collaborate internationally on a solution to this pandemic, and while we’re at it, let’s just make some kind of massive worldwide collaborative organization to ensure we are prepared for whatever situation comes up next … Oh yeah, and we might as well make sure Bill Gates has a lot to say about whatever we come up with. After all, he’s obviously a medical expert.”

Why is this a problem? In Revelation, we are told that the end times will include one world government. God repeatedly told people to scatter and fill the earth. When they tried to remain united at Babel, He confused their language so that they would have to disburse. Now, because of their pride and atheism, they conspire to unite in defiance of God and what He stands for. Instead of seeking God in prayer and asking Him to deliver us from this worldwide emergency, they believe they have it under control and that they know better than God, that indeed they are god.

So now we Americans have had a compelling reason to give up the majority of our rights, our previously booming economy has been functionally destroyed, churches have been moved online, and we are preparing to start giving names of those we’ve been around in the past two weeks if we’ve tested positive. There are even apps for identifying contacts now.

On March 14, 2020, did any of us question the fact that the world seemed to change overnight? Yes, some did, but I think most of us didn’t. We believed the measures taken were necessary and would be short-term. Who among us really thought we would be looking forward to a promised “new normal” months or years from now? Who among us thought we would be wearing masks, social distancing, turning in names of our neighbors for “infractions,” doing school at home, and looking at the possibility of people being removed from their homes until there’s a vaccine and everybody gets it? Who among us expected the military to be involved in distributing this vaccine? Who among us expected churches to be blamed for spreading the virus?

Who among us thought we would ever hear a judge say, “During public health crises, new considerations come to bear, and government officials must ask whether even fundamental rights must give way to the deeper need to control the spread of infectious disease and protect the lives of society’s most vulnerable” (Judge John Mendez of California). My understanding is that fundamental rights are fundamental, and therefore non-negotiable. But it doesn’t seem to be the case anymore.

The world is just unpredictable enough these days that if a bunch of people were suddenly to disappear, and the government told you it was an alien abduction, you might just be tempted to believe it. Maybe it’s not aliens, but there would be some kind of semi-plausible explanation that most people wouldn’t have believed a couple months ago. If in the next few months or years a lot of people are suddenly gone, and you notice that all those people had the common denominator of an unusual degree of allegiance to Jesus Christ, please consider that perhaps the answer is in prophecy, rather than conspiracy.

The Bible tells of an event most Christians refer to as “the rapture.” Luke 17 tells of a day when two people will be together and suddenly one will be gone. We are told that the man of lawlessness will be revealed after the one who holds him back is taken out of the way (2 Thessalonians 2:1-12). The one who holds him back is presumed to be the Holy Spirit, which inhabits every true follower of Christ. In order for the Holy Spirit to be withdrawn, it stands to reason that believers will be gone. The Bible tells of a time when people will have to get a certain mark in order to buy or sell. Clearly, our world is set up for such a possibility in the near future. Believers are not to take this mark, and people who take it are showing their allegiance to the antichrist, and will not be able to change their minds.

Believers are commanded to stand firm, to be steadfast, during this time, to spread the Gospel, and to disciple others (2 Thessalonians 2:13-17; Matthew 28:16-20: Romans 10:9-13). Unbelievers need to repent, choose to trust Jesus as Lord, and spread the Gospel.

It’s not too late. Someday it will be, and that day will come upon us quickly, whether by natural death, rapture, or Jesus’ second coming. We don’t know the day or the hour for end times prophecy to be fulfilled, but we are told we should know the season (Matthew 24). It’s the season — be ready.

If you have never accepted Jesus as Lord, you can do that right now. This takes an honest and genuine acknowledgement that you are a sinner, that you can’t do enough good deeds to be right with God because He is holy and we are unholy, that you need Him to save you, and that you are willing to follow Him and allow Him to govern your life. Baptism is the outward expression of this inward decision and should be done publicly and by immersion, in an act of obedience, submission, and testimonial to others. You also should read the Bible, pray, gather with other believers, and obey God’s commands, not to be saved, but out of gratitude for salvation, a desire to grow in your relationship with God, and in hopes of winning others to the Lord. If you have any questions about that, reach out to a believer you know, begin fellowship with a local church, and/or reach out by filling out the contact form below. 

We Have Sinned

sad woman 1Dear Lord,

You have said, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).”

Father, we, your children, have sinned. We, the church, have abdicated our responsibility to speak into the culture, preferring to blend in instead. We have allowed the religion of secular humanism to infiltrate our culture. We have allowed our children to be carried off to “Babylon,” a culture that says, “I am, and there is no other (Isaiah 47:8).” We have allowed ourselves to become complacent and entitled, believing that the world exists to serve us. We have devalued human life of many kinds, allowing the unborn to be slaughtered, the immigrant to be mistreated, those of other races to be abused, and the disabled to be devalued.

We have voted for people according to economics, rather than character. We have taken your Word and prayer out of our schools and the public square. We have given lip service to prayer. We have neglected to disciple our children according to your Word.

We have forgotten our first love, and have grown cold and self-absorbed. We have bowed down to many idols, including money, power, ease, comfort, and pleasure. We spend more time on our phones and computers than on in-person relationships. We have allowed our society to become sexualized and violent. We see people as objects. We play games, watch movies, and listen to music full of sex and gratuitous violence. We waste much of our time on mindless entertainment. We have allowed our children to absorb it all.

We lie to one another, cheat each other, steal from each other, and talk badly about each other. Instead of going directly to each other in loving confrontation of sin, we gossip and slander. We justify ourselves under the guise of venting or making prayer requests.

We no longer value marriage and family. Instead, we stand by and watch as others trample these institutions that were entrusted to us by God. We worry that if we speak up we will seem intolerant or culturally irrelevant.

We shrink back from boldly declaring your Word, and blindly believe that we must not speak up because of the supposed “separation of church and state.” We prefer to offend You, our creator and just judge, rather than risk offending our fellow man. We turn a blind eye to others who claim to be Christian while living like the world.

We have allowed ourselves to be lulled to sleep by the design of secular humanists, and have given the sleeping potion to our children by allowing them to attend schools that teach them that You don’t exist, or that if you do, You are irrelevant. We have allowed them to be given atheistic sex education and taught that they descended from primordial goo. We have allowed them to be programmed to follow their hearts and to do whatever makes them happy, “as long as it doesn’t hurt anyone.” What about You, Lord? Sin hurts You. You gave us Your Son, who lived perfectly and died a horrific death for these very sins. His death and resurrection alone save us, yet we flippantly allow His Name to be used as a common curse word. We don’t even flinch anymore when Your Name is taken in vain.

We have forsaken Your design for marriage. We have created unstable families for our children. We have preferred to make a name for ourselves than to invest personally in our children. We have not corrected our children’s disobedience.

We have created idols of athletes, actors, musicians, and philanthropists. We have enthroned people who have money, power, and influence, regardless of their faith, values, or actions. We have dismissed scandals in our leaders, because we idolize the economy and pragmatically vote for Supreme Court nominations. We overlook character defects in favor of policies. We have created false messiahs in our government officials. We have not called those into account who claim to follow You, minimizing their sin, because we believe they are benefitting us.

We sit by, fattening ourselves up on our riches, while much of the world lives in unfit conditions, and many are marginalized, mutilated, and slaughtered. We believe we are entitled to live long and prosper, neglecting to consider that much of the world truly must pray for their daily bread. We believe we deserve honor and abundance while others languish in life and die without Christ.

We have bought into the lie that government can solve our problems. We have tried to treat this worldwide crisis as something we can solve with the right brain power, techniques, policies, and vaccines. But we cannot! We need you to heal our land. We need you to heal the coronavirus, but more than that, we need you to heal our pride, our obstinacy, our apathy, our faithlessness, and our selfishness. We need you to heal our families, our government, our schools and our churches.

I need You to heal me. We all need You to heal us. We are so independent, self-sufficient, and content in our sin that have a form of godliness but we deny your power (2 Timothy 3:5).

You have said, “You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure (James 4:2-3).

Lord, where our motives are tainted, purify us. I pray for a revival, the likes of which the world has never seen. I pray that we would wake up from our slumber so that the “new normal” we keep hearing about is Your new normal. I pray You defeat the enemy and his purposes, that many more may come to know You and to glorify Your Name. I pray you have mercy on us for our great sins, for the sake of those who don’t yet know you, and for the sake of Your glorious Name.

You are the Great I Am, the First and the Last, the Living God. We are your people. We humble ourselves. We ask you to heal our land.

On behalf of the church in America, I ask this in Jesus Precious and Holy Name, Amen!

If you would like to add to this prayer, you may post it in the comments. Any other comments will not be posted, as this is a prayer addressed to the Lord. This post is not for airing opinions or arguments. If you do not know the Lord and would like to turn your life over to Him, and have questions about that, or want to leave a comment for me, please fill out the contact form below.  

 

Obedience and Justice: An Open Letter to All Who Follow Jesus Christ

20170804_163841Dear Church,

There are many opinions and divisions today among us. Some of them are due to personal preferences and simply illuminate the diversity of the people God created. Others simply should not be. “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise (Galatians 3:27-29)”

As those who profess Jesus as Lord (meaning master, one who is in charge), we should strive to live as He lived (1 Peter 2:21). Jesus gave up His rights when he became man (Philippians 2:5-11). He did so for our benefit. We also should be willing to give up our rights for the benefit of others.

I should not exert my rights simply because I can. However, I am called to fight for the rights of those who cannot fight for theirs. I am called to stand against injustice (Proverbs 6:16-19; Proverbs 24:11-12; Nehemiah 4:4-5; Psalm 94:1-7, 20-23; Isaiah 10:1-3; Revelation 6:10). Sometimes that means participating in civil disobedience.

I know that there have been many in the Bible and church history who disobeyed the earthly authorities, but it was because the alternative was to disobey God. So I have to ask, with each executive order and law issued in our state and in our country, am I being asked to disobey God? For example, I don’t think I’m being asked to disobey God to wear a mask, but I may very well be disobeying Him if I don’t sing in church (Ephesians 5:19). As much as I don’t like the thought of it, I don’t think I’m disobeying God to submit to a temperature check, but I definitely believe I would be disobeying to take a vaccine that was developed with fetal stem cells and/or was accompanied by a chip, mark, or other detection system.

I’m not saying we shouldn’t protest and petition the government, because I think we should, but I know we are to do it respectfully. I see too many Christians being disrespectful to governing officials. We are called to kindness (1 Corinthians 13:4-5). We are called to submission, so that we may glorify God to the unbelievers (“Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” 1 Peter 2:12). We are told to be unified as believers and to let our gentleness be known to all, because the Lord is near (Phil. 4:5). I believe He is very near. “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15-16).

I’m definitely open to insights about all of this. I know I don’t have all of the right answers, because I’m fallible and because this question is downright baffling. Experts don’t agree and the Bible doesn’t specifically address our current situation. I hope that, in the midst of our varying perspectives, we can be united as believers, because the world is watching.

In Christ’s Love,

Heather Walton

 

 

Judge not … ?

20200514_145222By Heather Walton

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matthew 7:1-3 ESV)

This is probably the most well-known verse in all of scripture. Why? Because people inherently like to justify themselves and their behavior. If a Christian confronts sin, this Bible verse inevitably glides smoothly off someone’s tongue in hasty rebuke, in an attempt to shame the messenger into silence. How dare you? is the implication. Don’t you know Jesus told us not to judge one another? We all sin; you just prefer your own brand of sin. 

Here’s the problem with that logic: Most people know the first part of Matthew 7:1, and some know all the way through the end of verse 3, but many neglect what comes next:

Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:4-5 ESV)

Notice here that Jesus said to remove your own log, meaning do everything you can to be right with God and free from sin (albeit not perfect), and then yes, remove the speck from your brother’s eye. So if you have some glaring sin problem in your life (log) then get that straight before criticizing your brother for a smaller infraction (speck). So Jesus wasn’t, in fact, telling us we are not to judge at all, but that we’re not to be hypocritical, which in the Greek carried the idea of acting. In essence, I’m not to live a phony life, acting the part of a Christian, while I have this glaring area of sin in my life, and then call a believer out for some small behavior that pales in comparison with my own issues.

In Matthew 18, we’re told to confront our brother or sister who is caught in sin. We should do so first between the two of us, next with a witness, and lastly we should bring our concern to the church. (This doesn’t apply to every situation, by the way, but it does to most.) This passage is for dealing with a brother caught in sin, which could mean they wronged us personally or that they simply were, as the text states, caught in sin.

In 1 Corinthians 5:9-13, believers are specifically told to judge those inside the church who are sexually immoral, greedy, swindlers, idolaters, revilers, drunkards or swindlers. Paul stated that God would judge those outside the church, but commanded Christians to hold one another accountable. He went so far to say, “Purge the evil person from among you.” (1 Corinthians 5:13b ESV). Believers were not even to eat with someone who called himself a Christian, yet had blatant sin in his life.

It is a lie from the pit of hell that we are not ever to judge anyone for anything. As Christians, we should not be shocked when an unbeliever lives a sinful lifestyle. We should instead lovingly show him the truth and share the Gospel (Matthew 28:18-20), challenging him to accept Jesus as Lord (Romans 10:9-11), and discipling him toward a Biblical lifestyle (Matthew 28:18-20). However, when someone claims to be a Christ-follower, we are commanded to lovingly and truthfully call him out, not out of self-satisfaction, but out of love, out of a desire for his benefit, that He may repent for his good and God’s glory.

This is not comfortable. I have found myself needing to confront brothers and sisters on multiple occasions, and I never enjoy it. I generally feel some anxiety over it. I do it because I must. On a handful of occasions, I’ve spoken out about public officials’ behavior. (I’ve written about officials on both sides of the aisle.) I know these people already have been confronted about their sin, yet they continue. I do not expect these types of posts to go over well with everyone, yet I share them, believing God wants me to speak up about injustice, rather than to stay silent.

“Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?” 
(Proverbs 24:11-12)

In Ezekiel 3, the prophet was told to be a watchman for Israel, delivering messages to those whom God directed. He was to warn the wicked and the righteous if they were not in God’s will, to change their ways. If he did, and they didn’t listen, he would be blameless, but if he shied away from sharing the truth that God told him to share, he would have their blood on his hands.

Therefore, when God lays it on my heart that I’m to address someone about sin, I know I shouldn’t shy away. I don’t like doing it, but there’s nothing in Scripture that says I’m only to do what I feel like doing. Knowing others will judge me, as they tell me not to judge, I do it anyway, in obedience to the Judge who is above all judges, and with whom I will spend eternity.

“For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.” (Galatians 1:10 ESV)

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